Product Code Database
Example Keywords: digital music -nokia $72
   » » Wiki: Liturgical Colours
Tag Wiki 'Liturgical Colours'.
Tag

Liturgical colours
Search for sunday holy
 ( ) 

 C O N T E N T S 
Rank: 100%
Bluestar Bluestar Bluestar Bluestar Blackstar
  1. Wiki
  2. Comments
  3. Media

Liturgical colours are specific colours used for and within the context of . The symbolism of violet, blue, white, green, red, gold, black, rose, and other colours may serve to underline moods appropriate to a season of the or may highlight a special occasion.

There is a distinction between the colour of the vestments worn by the clergy and their , which with a few exceptions does not change with the seasons of the .

Roman Catholic Church
Historical information
The rules on liturgical colours before the time of Pope Pius X were essentially those indicated in the edition of the Roman Missal that Pope Pius V had promulgated in 1570, except for the addition of feasts not included in his Missal. The scheme of colours in his Missal reflected usage that had become fixed in Rome by the twelfth century.

Pius X raised the rank of the Sundays after Epiphany and Pentecost, so that on those that fell within common octaves, green was used instead of the colour of the octave, as had previously been the rule;

(2025). 9788820925475, Libreria editrice vaticana. .
on Sundays after Pentecost that fell within privileged octaves (i.e., the octaves of Corpus Christi and of the Sacred Heart), the liturgical color of the feast was retained.

In its Constitution on the Sacred Liturgy, the Second Vatican Council referred only once to liturgical colours, stating that for , "the circumstances and traditions found in various regions" should be honoured.Second Vatican Council, Sacrosanctum Concilium, paragraph 81, published on 4 December 1963, accessed on 18 July 2025

Current rubrics
In the , as reformed by Pope Paul VI, the following colours are used, in accordance with the rubrics of the , Section 346:; cf. ; ;

|
|

  • (from Vigil of to the Baptism of the Lord)
  • (from the up to the Vigil of Pentecost)
  • Feasts of Our Lord other than those of His Passion
  • Marian feast daysThe optional use of blue as a liturgical colour for feasts of our Lady is restricted to a few dioceses, as explained below.
  • Feasts of
  • Feasts of non-martyred or confessors
  • Feast of Saint John, Apostle and Evangelist
  • Feast of the Chair of Saint Peter
  • Feast of the Conversion of Paul the Apostle
  • The Nativity of St. John the Baptist
  • Solemnity of
  • Other feasts of Saint Joseph
  • Feast of All Saints
  • Sacrament of Matrimony
  • Sacrament of the Sick
and other Masses where Green is normally used.
|
  • All Souls' Day
  • Requiem Masses

On more solemn days, i.e. festive, more precious, sacred vestments may be used, even if not of the colour of the day. Such vestments may, for instance, be made from cloth of gold or cloth of silver. Moreover, the Conference of Bishops may determine and propose to the Apostolic See adaptations suited to the needs and culture of peoples.

Ritual Masses are celebrated in their proper colour or in white or in a festive colour. Masses for Various Needs, on the other hand, are celebrated in the colour proper to the day or the season or in violet if they bear a penitential character. Votive Masses are celebrated in the colour suited to the Mass itself or even in the colour proper to the day or the season.

Regional and situational exceptions
Some particular variations:
  • , a colour associated with the Virgin Mary. While blue vestments are common in some Eastern churches, in the Latin rite, blue as a vestment colour may only be used pursuant to a special privilege granted. The permission, sometimes called "cerulean privilege", is of two kinds: one pertains to particular Marian shrines and specifies when blue vestments may be worn. The other type of permission is that accorded to various countries. In Spain, an apostolic indult was granted for the feast of the Immaculate Conception and its octave as well as for votive Masses and Saturdays, when the for the Immaculate Conception is prayed and on Marian feasts where there is a related custom. The privilege has been granted to Spain, to certain of its colonies, and former colonies in Latin America by a decree of the Sacred Congregation of Rites on 12 February 1864. It also extends to the Philippines, Guam, and the Mariana Islands, which were still under Spanish rule at that time. The use of blue is also observed in Portugal during certain Marian feasts, although no special indult has been granted. There have also been uses of blue in place of violet for the season of Advent despite the fact that this practice is not authorized under liturgical rubrics.
  • Gold or silver may be worn on more solemn occasions in the dioceses of the United States.

Permitted use of the 1960 Code of Rubrics
Observance of the rules on liturgical colours contained in the 1960 Code of Rubrics is still permitted in the circumstances indicated in the 2007 document Summorum Pontificum on use of the 1962 Roman Missal, which incorporates them. These rules differ from the current rubrics in the following respects:

  • of St. Andrew
  • Vigil of St. Thomas
  • Vigil of Christmas
  • Holy Innocents (when this falls on a weekday)
  • Purification (Blessing of Candles and Procession)
  • Vigil of (in leap years only)
  • , , and
  • (Blessing of Palms, Procession, Mass)
  • (pre-Mass blessings and rites)
  • Vigil of (pre-Mass blessings and rites)
  • Vigil of the Nativity of St. John the Baptist
  • Vigil of St. James
  • Vigil of the Assumption
  • Vigil of Sts. Simon and Jude
  • Vigil of All Saints
  • All Souls (during the Forty Hours' Devotion only)
  • Sacrament of (Introductory rites and )
|
  • Ember days
  • Rogation days
  • Vigil of Christmas
  • Holy Innocents (when this falls on a weekday)
  • Purification (Blessing of Candles and Procession)
  • Septuagesima, Sexagesima, and Quinquagesima
  • Palm Sunday (Mass only)
  • Good Friday (Distribution of Holy Communion only)
  • (pre-Mass blessings and rites)
  • Vigil of the Nativity of St. John the Baptist
  • Vigil of the Assumption
  • All Souls (during the Forty Hours' Devotion only)
  • Sacrament of Baptism (Introductory rites and Exorcism)
|
  • Ember days
  • Rogation days
  • Vigil of Christmas
  • Septuagesima, Sexagesima, and Quinquagesima
  • Palm Sunday (Mass only)
  • Good Friday (Distribution of Holy Communion only)
  • Easter Vigil (pre-Mass blessings and rites)
  • Vigil of the Nativity of St. John the Baptist
  • Vigil of Sts. Peter and Paul
  • Vigil of St. Lawrence
  • Vigil of the Assumption
  • All Souls (during the Forty Hours' Devotion only)
  • Sacrament of Baptism (Introductory rites and Exorcism)
|
  • Gaudete Sunday
  • Laetare Sunday
|
  • Gaudete Sunday
  • Laetare Sunday
  • Octave of the Immaculate Conception
  • Octave of St. John
  • Vigil of the Epiphany
  • Octave of the Epiphany
  • Octave of the Solemnity of St. Joseph
  • Vigil of the Ascension
  • Octave of the Ascension
  • Octave of Corpus Christi
  • Octave of the
  • Octave of the Nativity of St. John the Baptist
  • Octave of the Assumption
  • Octave of All Saints
  • Sacrament of Confirmation
|
  • Vigil of the Ascension
  • Sacrament of Confirmation
|
  • Vigil of the Ascension
  • Sacrament of Confirmation
  • Octave of
  • Octave of the Holy Innocents
  • Octave of Pentecost
  • Octave of Sts. Peter and Paul
|
  • Palm Sunday (Blessing of Palms and Procession)
  • Octave of Pentecost
|
  • Palm Sunday (Blessing of Palms and Procession)
  • Octave of Pentecost
|
  • Good Friday (main liturgy)
  • All Souls (except during the Forty Hours' Devotion)
  • Requiem Masses
|
  • Good Friday (main liturgy)
  • All Souls (except during the Forty Hours' Devotion)
  • Requiem Masses

Byzantine Rite
The , which is used by all the member churches of the Eastern Orthodox Church, the Byzantine Lutheran Churches and the Eastern Catholic Churches of Byzantine Rite, does not have a universal system of colours, with the service-books of the Byzantine tradition only specifying "light" or "dark" vestments. In the Greek tradition, maroon or burgundy are common for solemn feast days, and a wide variety of colours are used at other times, the most common of which are gold and white.

Slavic-use churches and others influenced by Western traditions have adopted a cycle of liturgical colours. The particulars may change from place to place, but generally:

  • When no other colour is specified
|
  • Feasts of the
  • Feasts of the Holy Archangels
|
  • Churches dedicated to the Theotokos may use light blue for the default, instead of gold.
  • In some places, blue is also used for Holy Theophany.
  • In many places, blue is used for the Dormition Fast (except from the Transfiguration to its afterfeast (August 6–13), when either gold or white is used).
  • Saturdays and Sundays during (Slavic Churches)
|
  • In many places, purple or dark red are only worn on the weekdays of the Great Fast, while bright colors (gold, gold/white) are used on Saturdays and Sundays.
|
  • (Mount Athos and Jerusalem)
  • Nativity (Mount Athos and Jerusalem)
  • Feasts of the Holy Theotokos (Mount Athos)
  • In some places, red is used for the Dormition Fast (except from the Transfiguration to its afterfeast (August 6–13), when either gold or white is used).
|
  • Feast of the Cross in some places (such as Jerusalem)
|
  • Black is far more prevalent in the Slavic traditions than the Greek tradition, especially in the United States.
|
  • Funerals (Throughout the year, even during Holy Week.)

The colours would be changed before on the eve of the day being commemorated. During Great Feasts, the colour is changed before the vespers service that begins the first day of a , and remains until the apodosis (final day of the ).

Under Western influence, black is often used in the Slavic churches for funerals, weekdays of Great Lent, and Holy Week as a sign of and mourning, but in the second half of the 20th century, the ancient white became more common, as a sign of the hope of the Resurrection.

Russian liturgical colours
In the tradition of the Russian Orthodox Church, up to nine different liturgical colours may be used throughout the year.The cited information was taken from translation published in three issues of:
which cites the original
That 1983 edition is based on the handbook's 1913 third edition:
 Exact use of these colours varies, but the following are the most common uses:

  • Feasts of the Lord Jesus Christ
  • Feasts of Prophets
  • Feasts of Apostles
  • Feasts of
  • When no other colour is specified
|
Light blue
(голубой)
  • Feasts of the Theotokos
  • Presentation of the Lord
  • Annunciation
  • Feasts of Bodiless Powers
  • Feasts of Virgins
|
  • Fifth Friday in Lent
  • Dormition Fast until Elevation of the Cross, or even Advent (Carpatho-Russians)
  • Cross of Our Lord
  • Great and Holy Thursday
  • Weekends of Lent
|
  • Weekends of Lent
|

  • Feasts of Martyrs
  • Feast of Saints Peter and Paul
  • Advent
  • Feasts of Angels
  • Elevation of the Cross
|
  • Pascha (Mount Athos and Jerusalem)
  • Nativity (Mount Athos and Jerusalem)
  • Palm Sunday
  • Pentecost
  • Holy Spirit Day
  • Feasts of Monastic Saints
  • Feasts of Ascetics
  • Feasts of Fools for Christ
  • Feasts of Prophets
  • Feasts of Angels
|
  • Pentecost until Saints Peter and Paul (Carpatho-Russians)
  • Weekdays of Lent
|
  • Weekday funerals, memorials, and liturgies (Carpatho-Russians)
  • Theophany
  • Transfiguration
  • Paschal season
  • Funerals
|
  • Theophany
  • Christmas Day
  • Saints Peter and Paul fast
  • Feast of Saints Peter and Paul until Transfiguration

Coptic Rite
The tradition, followed by the Coptic Orthodox Church and the Coptic Catholic Church, only uses white vestments, with gold and silver being considered variations of white. The only exception is during when black is used. Nonetheless, trimmings of red, gold or blue may be found on some vestments.

Ethiopian Rite
The liturgical tradition of Ethiopia, followed by the Ethiopian Orthodox Church and the Ethiopian Catholic Church, embraces a wide variety of liturgical colours. In , similar traditions are followed.

Lutheran Churches
The United Lutheran Church in America (ULCA), a predecessor of The Evangelical Lutheran Church in America (ELCA), prescribed the following colour scheme for its paraments in the Common Service Book (CSB) of 1917:

White from and with Vespers of the Eve of the Nativity through the Epiphany season (except the Day of St. Stephen, Martyr), from Easter Day to the Vespers of the Saturday before Whitsunday, on the Festival of the Transfiguration, on the Presentation of our Lord, on the Festival of the Holy Trinity and its Octave, on the Days of the Annunciation and the Visitation, and on the Day of St. Michael and All Angels.

Red from and with Vespers on the Saturday before Whitsunday to the Vespers of the Saturday before the Festival of the Holy Trinity, on the Festival of the Reformation and the Sunday after, on the Apostles' Days and on all Evangelists' Days (excepting St. John, Apostle, Evangelist), on Martyrs' Days, on All Saints' Day, for the Dedication of a Church, for all Church Anniversaries, for the Harvest Festival, and on Thanksgiving Day.

Green from and with Vespers of the Saturday before Septuagesima to Vespers of the day before Ash Wednesday, beginning with the second Sunday after the Festival of the Holy Trinity and throughout the Trinity Season to Vespers of the Saturday before Advent Sunday (except on such Festivals and Days for which there is a special appointment).

Violet from and with Vespers of the Saturday before Advent to Vespers of the Eve of the Nativity, from and with Vespers of the day before Ash Wednesday and throughout Lent (excepting Good Friday) to Vespers of the Eve of Easter.

Black for Good Friday and any Day of Humiliation called for by ecclesiastical authority.

This differs from the Roman and Anglican Uses in that it has white prescribed for the Epiphany Season, green for the period from Septuagesima until Lent, violet for Maundy Thursday, red for All Saints' Day, red for the Dedication of a Church and its annual anniversary, and red also for the Harvest Festival and Thanksgiving Day. One can presume that this is similar to the colour scheme historically used in the Protestant Church in Germany due to the heavy German influence in the ULCA.

  • Easter Sunday
  • Epiphanytide
  • Feast of the Transfiguration
  • Feast of the Holy Trinity
  • Feast of the Annunciation
  • Feasts of Angels
|
  • Maundy Thursday
  • Vespers before Pentecost
  • Feasts of martyrs
  • Anniversaries
|
  • Palm Sunday
  • Holy Monday
  • Holy Tuesday
  • Holy Wednesday
  • Maundy Thursday
|
  • Pre-lenten season
  • Trinity season
|
  • When no other color is specified
  • Advent
  • Sundays of Lent
|
  • Holy Monday
  • Holy Tuesday
  • Holy Wednesday
  • Good Friday
|
  • Ash Wednesday
  • Days of humiliation
  • Vigils before Easter
  • Easter (in some places)
  • Advent

The ELCA presently uses a similar colour scheme as that of their Scandinavian Lutheran counterparts, with the use of gold only for the Easter Vigil and Easter Sunday services and Holy Week using scarlet rather than crimson. Blue is used for Advent. White is used for Christmas, Epiphany, Sundays of Easter, Holy Trinity, and Christ the King. For Lent, purple is used. During the time after Pentecost and the Epiphany, green is used.

Both the Lutheran Church–Missouri Synod (LCMS) and the Wisconsin Evangelical Lutheran Synod (WELS) use a similar system, but with purple being the primary colour for both Advent and Lent (with blue being the alternate colour for Advent only), and the use of gold in place of white for both Christmas and Easter (in similar practice to the Catholic Church). In the WELS, the use of red is also done during the Period of End Times, a period of the Church regarding the teachings of the Book of Revelation, culminating in the creation of the New Jerusalem (corresponding to Christ the King in the ELCA). In all three churches, including the ELCA, red is also worn on the last Sunday of October, in celebration of the Reformation on October 31, when nailed the 95 Theses onto the door of Wittenberg Castle Church.

Anglicanism
Most churches use the colours appointed in the Lutheran Churches and those of the Roman Rite, usually in its post-1969 form, with the exception of Sarum Blue replacing violet for Advent, but some use the earlier form, with, for instance, black in place of red on . Some churches use black at Masses for the dead, but more commonly white or purple is used. For historical reasons much of the worldwide Anglican Communion takes a noticeable lead from the practice of the Church of England. Since the 1980 Alternative Service Book, liturgical colours have been recommended for seasons, with more detailed advice offered as part of the series of liturgies, including colours for all Sundays and festivals printed in the 'core volume' next to collects.

The Church's published Lectionary now makes detailed suggestions for liturgical colour throughout the year, which corresponds almost exactly with the above table of Roman Rite (post-1969 usage) usage with five minor exceptions, and one more significant one:

* there is no reference in Anglican usage to Masses of deceased popes and cardinals;
* no liturgical colour at all is suggested for (the words "hangings removed" are printed);
* the recommendation of red for confirmation rites is extended also to ordination rites;
* Lenten Array (unbleached linen) continues to be listed as an alternative option to purple during Lent;
* the option exists for using red instead of green during the "Kingdom Season", the four last Sundays of the liturgical year, culminating in Christ the King, as is common is some Lutheran traditions (see above);
* finally, and more significantly, the Church of England provision suggests white throughout the Sundays after Epiphany as a distinct "Epiphany season", with ordinary time commencing the day after .

The colour scheme suggested by the Church of England also indicates where gold vestments should be used in those churches that possess gold and white as distinct colours. The use of rose-pink vestments, as in the Roman Rite table above, was mentioned as an option in early editions of Common Worship,The use of rose-pink vestments is suggested in the liturgical colour sequence notes of of which an on-line version may be found here: and is a listed option in the annual published lectionary; however, later Common Worship publications have begun to refer to this practice as "traditional" reflecting its resurgence.For example, see

Sarum Rite
The was a medieval liturgical rite used in before the which had a distinct set of liturgical colours. After the Revival of the 19th century, certain Church of England churches began adopting Sarum liturgical colours as an attempt to produce something that was an English expression of rather than a Roman expression. One of the chief advocates behind this was . The exact colours used by the mediaeval Sarum rite are a matter of dispute, but colours adopted by contemporary churches claiming to use the Sarum scheme include in particular deep blue for , which may be popularly referred to as "Sarum blue", and unbleached linen for .

Methodist churches
use a colour scheme similar to those used by Lutherans and Roman Catholics. The United Methodist Church, prior to the early 1990s, used red solely for Pentecost, even including the Sundays after Pentecost Sunday, with the use of green being reserved for the season of , which usually lasted from late August/early September until Christ the King (the last Sunday in Kingdomtide). Since the publication of the 1992 Book of Worship, the UMC has followed the ELCA practice of wearing red only for Pentecost, Holy Week and Reformation Sunday and green for the rest of the Pentecost season.

Reformed churches
The Presbyterian Church (USA), or its predecessor denominations, has sanctioned the use of liturgical colours and promoted their use in The Worshipbook of 1970, the 1993 Book of Common Worship and the 2018 Book of Common Worship. Advent and Lent are periods of preparation and repentance and are represented by the colour purple. Blue can be used for Advent instead of purple. The feasts of Christmas Day and Christmastide, Epiphany Sunday, Baptism of the Lord Sunday, Transfiguration Sunday, Easter Season, Trinity Sunday, and Christ the King Sunday are represented by white. Green is the colour for periods of Ordinary Time. Red is for Pentecost Sunday, but may also be used for ordinations, church anniversaries, and memorial services for ordained clergy. Red or purple are appropriate for Palm Sunday. During Holy Week, purple is used until the church is stripped bare on Maundy Thursday; the church remains stripped bare on Good Friday and Holy Saturday, though in some places black might be used on those days.

Similarly, the United Church of Christ includes indications of which liturgical colour to use for each Sunday in its annual calendar. The general Western pattern is followed, with either purple or blue recommended for Advent.

Bibliography

External links

: , , , , , ,
Page 1 of 1
1
Page 1 of 1
1

Account

Social:
Pages:  ..   .. 
Items:  .. 
Click to view the UPC Scavenger App on google play.

Navigation

General: Atom Feed Atom Feed  .. 
Help:  ..   .. 
Category:  ..   .. 
Media:  ..   .. 
Posts:  ..   ..   .. 

Statistics

Page:  .. 
Summary:  .. 
1 Tags
10/10 Page Rank
5 Page Refs
1s Time